A long way behind (John 11:1-45)

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, ‘Lord, he whom you love is ill.’ But when Jesus heard it, he said, ‘This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.’ Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

 Then after this he said to the disciples, ‘Let us go to Judea again.’ The disciples said to him, ‘Rabbi, the Jews were just now trying to stone you, and are you going there again?’ Jesus answered, ‘Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.’ After saying this, he told them, ‘Our friend Lazarus has fallen asleep, but I am going there to awaken him.’ The disciples said to him, ‘Lord, if he has fallen asleep, he will be all right.’ Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, ‘Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.’ Thomas, who was called the Twin, said to his fellow-disciples, ‘Let us also go, that we may die with him.’

 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, some two milesaway, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.’ Jesus said to her, ‘Your brother will rise again.’ Martha said to him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.’

 When she had said this, she went back and called her sister Mary, and told her privately, ‘The Teacher is here and is calling for you.’ And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, ‘Lord, if you had been here, my brother would not have died.’ When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, ‘Where have you laid him?’ They said to him, ‘Lord, come and see.’ Jesus began to weep.So the Jews said, ‘See how he loved him!’ But some of them said, ‘Could not he who opened the eyes of the blind man have kept this man from dying?’

 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, already there is a stench because he has been dead for four days.’ Jesus said to her, ‘Did I not tell you that if you believed, you would see the glory of God?’So they took away the stone. And Jesus looked upwards and said, ‘Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.’ When he had said this, he cried with a loud voice, ‘Lazarus, come out!’ The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, ‘Unbind him, and let him go.’

 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

I’m feeling so far behind in my blogging at the moment.  This post is for the Sunday before last; I still owe a post for two Sundays before that; AND for the Sunday just gone: Palm Sunday.  And we’re now into Holy Week already.  The pressure to say something worth reading rather than just something at all is always there, but I’m so short of time now that I’m just going to have to put some thoughts down and move on.

A first thing that struck me about this passage is John’s portrayal of “the Jews”.  When John refers to “the Jews” in his gospel he doesn’t mean the everyday citizens of the time, but the religious authorities – the scribes, the pharisees, or the chief priests and their entourage.  John’s portrayal of them is usually very negative: they are the ones who conspire to have Jesus put to death and who whip up the crowds into a frenzy against him.  At the beginning of this passage there’s a typical reference to “the Jews” – the disciples warn Jesus that he will be stoned by the Jews if he returns to Judea.

But later on in the passage it is the self same “Jews” who are comforting Martha and Mary after the death of their brother Lazarus.  They are actually there before Jesus!  It’s perhaps a reminder that however bad and evil we might think some people are; they are still human; they are still capable of kindness.  And by the end of the passage many of the Jewish authorities – these traditional enemies of Jesus – have come to believe in him.  There is still within most people the capacity to surprise us.

Thomas’s attitude in the passage also seems really strange – when he hears that Lazarus is dead he says “Let us also go, that we may die with him”.  This doesn’t seem to be in response to a call from Jesus for the disciples to follow Him to their own deaths, but a spontaneous reaction to hearing that a friend had died.  I’m not really quite sure I understand this attitude – perhaps Thomas was just confused.  Perhaps it does mean something and I just don’t understand it!  Perhaps he was referring to Jesus’s attitude of heading back to Judea to help out their friends no matter the risk to his own life.  On reflection, that sounds more like it, but who am I to know.

I think that’s all I have inspiration or time for right now!  The everyday is calling once more.

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